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Monday, December 24, 2007

The 30-something days of Xmas

Dear Parish Faithful,

The following, sent to me by Nancy Farison, is a very informative article about the radical changes that have occured relatively recently in the celebration of Christmas in North America.

Sadly, this is the reason why the Feast of our Lord's Nativity has become a one day Feast regardless of our rich liturgical cycle that links it with Epiphany, as you will read below. The surrounding "culture" has prevailed over the Church.

The final, two-sentence paragraph "speaks volumes," as the saying goes.

~~~

Dear Father,
This came from a parishioner at Christ the Savior, CT. I thought this was very insightful....
Nancy



This column was syndicated by Scripps Howard News Service on 12/12/2007:

There was a time when Christians did not celebrate a season that could be
called the 30-something days of Christmas.

In the year of our Lord 1939, the National Retail Dry Goods Association
asked President Franklin D. Roosevelt to move Thanksgiving to the
next-to-last Thursday in November. This was strategic, since President
Abraham Lincoln had proclaimed the last Thursday of the month as the
official holiday. This meant that Thanksgiving was occasionally delayed
until a fifth Thursday -- a cruel blow to merchants.

Confusion reigned until Congress reached a compromise and, since 1942,
Thanksgiving has been observed on the fourth Thursday in November.

And thus was born America's most powerful and all-consuming season. This
later evolved into the shopping festival called "The Holidays," which in
the past generation has started creeping into stores days or weeks before
Turkey Day.

"None of this, of course, has anything to do with the Christmas traditions
that Christians have been observing through the ages," said Teresa Berger,
professor of liturgical studies at Yale Divinity School.

To be candid, she said, it does "help to remember that celebrations of
Christmas and other holy seasons have always been affected by what happens
in the marketplace and the surrounding culture. ... But that isn't what we
are seeing, today. The question now is whether or not the shopping mall
will define what is Christmas for most Christians."

Here's the bottom line. For centuries, Christmas was a 12-day season that
began on Dec. 25th and ended on Jan. 6th with the celebration of the Feast
of the Epiphany. Thus, the season of Christmas followed Christmas Day, with
most people preparing for the holy day in a festive blitz during the final
days or even hours, with many stores staying open until midnight on
Christmas Eve.

Today, everything has been flipped around, with the Christmas or Holiday
season preceding Dec. 25.

For most Americans, this season begins with an explosion of shopping on
Black Friday after Thanksgiving, followed by a flurry of office parties
and school events packed into early December. The goal is to hold as many
of these events as possible long before the onset of the complicated
travel schedules that shape the lives of many individuals and families.

Meanwhile, television networks, radio stations and newspapers have created
their own versions of the "12 days of Christmas," inserting them before --
often long before -- Dec. 25 as a secular framework for advertising
campaigns, civic charity projects, holiday music marathons, parades,
house-decorating competitions and waves of mushy movies, old and new.

Needless to say, this is not the Christmas that Berger knew as she grew
up in Germany in the post-World War II era. As a Catholic, the days
between Christmas and Epiphany were marked by a series of events -- such
as the feasts of St. Stephen and St. John the Evangelist -- that were
accompanied by their own rites and customs. Lutherans and other Christians
had their own traditions for marking this time.

"When people talk about a season called the 'Twelve Days of Christmas,'
they are primarily talking about something that was much more common in
England," said Berger. "There are many reasons for that, not the least of
which was the popularity of the song by that name."

While these traditions took various forms, the key was that the religious
elements of the season remained intact. Christians celebrated Christmas
during Christmas.

Berger said that it still makes her a bit uncomfortable when she sees
families putting up and decorating their Christmas trees before they are
even finished using the candles and green wreathes associated with the
penitential season of Advent, which begins on the fourth Sunday before
Christmas. There are many more people, of course, who do not observe
Advent, which is called Nativity Lent in Orthodox churches.

"Today, people believe they can have whatever they want, when they want
it, and Christmas becomes whatever the culture says that it is," she said.
"We can, however, revolt against this. We can choose, for example, not to
send out 1,000 mindless Christmas cards. We can sit down and write our own
cards and even breathe a prayer for the people we love while we do that.

"No one can force us to live according to the laws of the new Christmas.
We can make our own choices."

Terry Mattingly (www.tmatt.net) directs the Washington Journalism Center
at the Council for Christian Colleges and Universities. He writes this
weekly column for the Scripps Howard News Service.

Sunday, December 16, 2007

Mormonism on the Front Page

Dear Parish Faithful,

I am forwarding to you an interesting and topical subject that Ralph has forwarded to me, together with his introduction. There are no political intentions on my part, but since Mormonism is in the news with the candidacy of Mitt Romney, as Orthodox Christians we need to know more about one of the fasting growing religions in the world (a disturbing fact to me!), and its essentially non-Christian character. Doctrines matter very deeply, because the doctrines or dogma of the Church claims to reveal reality as it is.

I believe that an Orthodox Christian critique of Mormonism would be worded somewhat differently than what you read below from CARM: Christian Apologetics and Research Ministry; but the over-all doctrinal issues involved, and their biblical roots, are presented soundly enough.

Fr. Steven

~~~

Dear Father Steven,

I found the recent exchange between Mike Huckabee and Mitt Romney very revealing, and perhaps an opportunity to shed some light on the sometimes poorly known heresy and non-Christian religion which is mormonism. Huckabee made a remark about Mormonism (see below), which he has now apologized for. However, the below statement by a spokesperson for LDS makes it clear that they do not understand who Jesus Christ is, nor are they aligned with the Orthodox faith in Christ, nor do they worship the One God in Spirit and in Truth.

They say they believe that Jesus was the only begotten son of God in the flesh, whereas of course, as we proclaim in the Creed, we "believe in One Lord, Jesus Christ, begotten of the Father before all ages, Light of Light, True God of True God, begotten not made, OF ONE ESSENCE with the Father, BY WHOM ALL THINGS ARE MADE." The Mormons do not, as they claim in the below statement, "believe as other Christians believe." Their own statements make that abundantly clear (in spite of their deceptive wording which tries to make it sound as if they are Christians).

in Christ,
Ralph


Huckabee, an ordained Southern Baptist minister, asks [in an article and interview in the New York Times], "Don't Mormons believe that Jesus and the devil are brothers?"

The authoritative Encyclopedia of Mormonism, published in 1992, does not refer to Jesus and Satan as brothers. It speaks of Jesus as the son of God and of Satan as a fallen angel, which is a Biblical account.

A spokeswoman for the Church of Jesus Christ of Latter-day Saints said Huckabee's question is usually raised by those who wish to smear the Mormon faith rather than clarify doctrine.

"We believe, as other Christians believe and as Paul wrote, that God is the father of all," said the spokeswoman, Kim Farah. "That means that all beings were created by God and are his spirit children. Christ, on the other hand, was the only begotten in the flesh and we worship him as the son of God and the savior of mankind. Satan is the exact opposite of who Christ is and what he stands for."


Here are a few key paragraphs from a pretty solid website called CARM: Christian Apologetics and Research Ministry, which clearly explain why mormonism is emphatically not Christian:

http://www.carm.org/mormon.htm

"Is Mormonism Christian?" is a very important question. The answer is equally important and simple. No. Mormonism is not Christian.

The reason Mormonism is not Christian is because it denies one or more of the essential doctrines of Christianity: that there is only one God, Jesus is God in flesh, forgiveness of sins is by grace alone, and Jesus rose from the dead physically, the gospel being the death, burial, and resurrection of Jesus. Mormonism denies three of them: how many gods there are, the person of Jesus, and His work of salvation.

Mormonism teaches that God the Father has a body of flesh and bones (D. & C. 130:22) and that Jesus is a creation. It teaches that he was begotten in heaven as one of God’s spirit children (See the Book, Jesus the Christ, by James Talmage, p. 8). This is in strict contrast to the biblical teaching that he is God in flesh (John 1:1, 14), eternal (John 1:1, 2, 15), uncreated, yet born on earth (Col. 1:15), and the creator all (John 1:3; Col. 1;16-17). Jesus cannot be both created and not created at the same time. Though Mormonism teaches that Jesus is god in flesh, it teaches that he is "a" god in flesh, one of three gods that comprise the office of the Trinity (Articles of Faith, by Talmage, pp. 35-40). These three gods are the Father, the Son, and the Holy Ghost. This is in direct contradiction of the biblical doctrine that there is only one God (Isaiah 44:6,8; 45:5).

Because Mormonism denies the biblical truth of who God is, who Jesus is, how forgiveness of sins is attained, and what the gospel is, the Mormon is not Christian -- in spite of all his claims that he is.

Mormonism teaches that god is only one of countless gods, that he used to be a man on another planet, that he became a god by following the laws and ordinances of that god on that world, and that he brought one of his wives to this world with whom he produces spirit children who then inhabit human bodies at birth. The first spirit child to be born was Jesus. Second was Satan, and then we all followed. But, the Bible says that there is only one God (Isaiah 43:10; 44:6,8; 45:5), that God has eternally been God (Psalm 90:2) -- which means he was never a man on another planet. Since the Bible denies the existence of other gods (and goddesses), the idea that Jesus is the product of a god and goddess couple is rejected. The Bible tells us that the Jesus of Mormonism is definitely not the same Jesus of the Bible. Therefore, faith in the Mormon Jesus, is faith misplaced because the Mormon Jesus doesn't exist.